The Victorian Lockdown and the Politicisation of the Corona Virus

Dear Friend,

I’ve been thinking a lot about the conversation we had about the Corona virus when we last spoke.

You mentioned a letter that Melbourne doctors had written to Daniel Andrews. As soon as I got back to my car I looked it up on my phone. And there it was at the top of the list of search results – from The Australian. The Australian is Murdoch’s flagship and I stopped reading it many years ago because I don’t believe a word they say. In the Australian context one of their primary goals is to bring down Labor governments everywhere, and they don’t let facts get in the way.

The next one on the list with mention of the doctor’s letter was Quadrant – a known right wing, conservative outlet. Interesting I thought. The only other reference to it was in The Chronicle – another Murdoch paper based in Queensland.

Then I searched the three media outlets that I regularly use to get my news – starting with The Melbourne Age.  Independent. Always has been The Age’s mantra for decades – and no mention of the letter.

So I checked the ABC – nothing. Then I checked the Guardian. Nothing. I eventually found the letter via Twitter at https://www.coviddoctorsnetwork.com/

I thought the letter itself was quite reasonable, and I’m not going to quibble with doctors who are working in this field.

But what worried me was the fact that The Age, The ABC, and the Guardian all had no mention of it. (And still don’t today a week later.)

Why not?? Do they think it’s fake news? Not worth mentioning? They don’t want to rock the boat, and present an alternative view? If that’s the case that would make them just as guilty of bias as the Murdoch press.

Whatever the reason it really worries me. In Australia now we are being fed news that is incredibly biased towards one side or another. If I read only the Age, the ABC and the Guardian I don’t even hear about this letter to Daniel Andrews. If I read the Murdoch press and watch commercial news or Skye news I am bombarded with it as part of their usual anti-Labor propaganda. And this is an example of how the whole COVID-19 issue has been politicised. Indeed just about every issue in Australia gets politicised in this same way. Unless you are making a conscious effort to consume news from a range of media outlets you risk being subject to propaganda and I think Australia is in real trouble here.

And of course filling in the gaps is the uninformed and opinionated morass of social media to further muddy the waters ….

Something else you said at our last meeting seemed to suggest that you didn’t think the reports of mass graves of people dying from COVID-19 or mobile freezers in NY being used to help out collecting the mounting number of dead bodies were true.  This quite stunned me. 

For the record, media outlets from all sides of politics provide lots of references to what happened in NYC:

NY Bodies

• https://www.the-sun.com/news/609961/freezer-truck-bodies-ny-hospital-coronavirus/
• https://www.foxnews.com/us/coronavirus-nyc-temporary-interment-city-parks-bodies-freezes-new-york-outbreak
• https://abcnews.go.com/Health/nycs-grim-contingency-coronavirus-deaths-rise-temporary-mass/story?id=70008187
• https://theintercept.com/2020/04/22/coronavirus-morgue-new-york-city/

And similarly there are countless stories on mass graves for COVID victims from all sides of the political spectrum. I started searching stories about Brazil, but then found reference to similar situations in Bolivia, Iran and even the UK.

BRAZIL

• https://www.theguardian.com/world/2020/apr/30/brazil-manaus-coronavirus-mass-graves
• https://theconversation.com/coronavirus-how-brazil-became-the-second-worst-affected-country-in-the-world-141102
• https://www.businessinsider.com.au/photos-brazil-mass-graves-experts-anticipate-covid-19-deaths-2020-5?r=US&IR=T
• https://www.macaubusiness.com/brazil-buries-covid-19-victims-in-mass-graves-in-manaus/

BOLIVIA

UK

IRAN 

I mentioned an article from NZ that I found useful. It helped me realise that as a lay person my opinion on all of this is not worth much. It is just that – an opinion. And an unqualified one at that! The article, from a Professor of Epidemiology, is here if you’re interested.

The original letter from the 13 Victorian doctors has now garnered in excess of 500 signatures supporting their position. But I do wonder what the other 30,000 plus Victorian doctors think …

For all our sakes let’s hope that Victoria is soon through this nightmare.

Aging and Sadness

 

I’ve been looking at old photographs and have been quite moved by the fact that everyone looks so much younger – my wife and I, our children, friends, even our parents – everyone! Everyone looks so beautifully youthful. And there’s a tinge of sadness as I contemplate all the years that have passed and I’m trying to work out why.

It’s not as if those years have been filled with tragedy – quite the opposite in fact. There have been sad times but overall life for me has been full of joy and wonder. So the sadness is not rooted in any disappointment about the past. It seems to revolve squarely around the fact that

I am not young anymore.

Why is there inherent sadness in this fact? I am not sick, or about to die. In all likelihood I have many years of health left to enjoy the time ahead. But I have less time than I used to. Is that it? That I can longer pretend that the end is far off in a distant future?

Is the quality of ‘young’ intrinsically better than oldness? Is it somehow better to look young and youthful than it is to look old and a little weathered? And if so, why? Looking older of course is a constant reminder that you’re time is limited, or that you have been around for many years. There’s a sense of loss in there – a loss of a feeling of invincibility; loss of that feeling that there is lots of time left to enjoy people and places.

One could see this as positive – I enjoy my life. I have no reason to want it to end. I want it to go on for as long as possible. I could count my blessings. (I do.) But still the sadness of aging lingers. Is it because I don’t look young? That I feel a little irrelevant to the generation before me? That I am adjudged to be in some sense passed it?

You do however sometimes hear people my age talk about the advantages of being over 60. And I totally subscribe to this. There is something really pleasurable about knowing who you are; knowing what you think; having fewer doubts; knowing that you can express opinions better than ever before. And maybe even that you think more clearly than you ever did. But would I rather be younger with the accompanying angst that comes with it? Probably. Why? Because that would mean I had more time.

So it’s the shorter timeframe thing again. I look back on those photographs and am reminded that I probably won’t have another 30 years of memories. But who can tell? I may well. There may be decades of memories left to create and in 30 years I could be looking back at photos I took today. And what – feeling even sadder because I’ll be even older?

And in the background Gordon Lightfoot coincidentally sings:

It’s cold on the shoulder; and you know that we get a little older every day!

When I was 23 I returned home from 14 months travelling overseas. A family aunt asked my on my return, “Apart from feeling a little wiser and a little sadder, how was your journey?” I asked why she assumed I would be sadder and she said no one ever came home from that kind of journey without being sadder. In her view it was as if having such an out of the ordinary experience was ipso facto  going to result in a degree of sadness. In time I came to agree with her.

Over the years I have learned too that sadness is quite a precious emotional state and is closely related to a sense of beauty and appreciating the things we care about. So I’m not disheartened by the idea of being sad when looking at my past, or because I’m so much older now. I think there is a sadness attached to growing older but it doesn’t have to be debilitating. I’m just trying to disentangle the roots of that sadness. But in the meantime, as Don Henley and Merle Haggard sang:

Wear it like a royal crown when you get old and grey.
It’s the cost of living, and everyone pays.

 

 

 

The Role of Culture

In another COVID foray into forgotten drawers and corners, in amongst another pile of papers, a letter written by someone called Joyce tumbled out - a letter written to my Dad. I vaguely remember Mum and Dad having a friend called Joyce but I never met her.

In this letter to Dad Joyce had written, "thank you so much for sharing your son's memoir with us. I would now very much like to meet this 'cultural chameleon' son of yours."

I was a little bamboozled by this.  I knew I had written a memoir for a university assignment some decades back, but I have no memory of giving it to my parents to read.

Anyway, I eventually found a copy of it on an old floppy disc. It’s kind of like the story of the first part of my life through the lens of culture. I've put it up on the web and amongst other things it offers a great explanation of why I like to travel so much.

I wrote it in 1991 so an upgrade is needed that includes the last three decades.

My professor at the time was one Jerzy Smolicz, a Polish- born sociologist and educationalist acknowledged widely as a major contributor to cultural understanding in Australia. He really liked this memoir and I’m proud of what he wrote:

Michael – I was pleased to read your long and illuminating essay – and I can see that you are only halfway there! Portugal still to describe; Ireland still to visit. I think that you have described very sensitively the array and variety of cultures that have influenced you – while you continue to maintain a strong Australian identity, but of the kind which permits you to adjust your personal cultural system through interaction. A very perceptive memoir.

The memoir is OVER HERE ;)

COVID-19 Continues

I wrote below about my concern that the Black Lives Matter marches may precipitate another round of COVID-19 infections. I am really happy to say my fears were misplaced. There have been a couple of cases around the country where people have caught the virus after the marches. But they did not get or spread the virus at the marches. Photographs and aerial footage of the events show that most people were really disciplined in keeping the appropriate social distance and wearing masks. So kudos to all involved.

In most of the country the Corona virus has become a low level background irritation. In Victoria there has been a resurgence of the virus and many suburbs, and apartment towers, have been put under total lockdown – similar to the kinds of conditions people in places like Rome and Madrid had to endure.

This all seems to have come about for a number of reasons, but principally due to poor training of security staff supervising those in hotel quarantine, and poor messaging about the pandemic in languages other than English. And a few cases of unbelievably stupid and selfish behaviour by a few individuals who mixed in their communities when they knew they were COVID positive.

I think we should try the very simple and effective tack taken by the Vietnamese government:  lots of slogans and posters to the tune of

·         If you love your country you will stay home

·         If you care for your community you will stay home

Get the message through that this is not about you and your rights as an individual, but about the collective – something that Asian cultures would grasp more readily than more self-centred Western cultures.

So this menace is far from over. Acoustic Tull have at least started practising again. We have a gig on July 26^th. After July 20^th I would be allowed to travel interstate again (ie fly) but I’m unlikely to do that before September. So for a while yet it’s stay local, live for the minute, and don’t look too far ahead

Bits of Life

I’ve always written. From the age of 7 I kept a daily diary. Admittedly my first entries at that age were fairly scant on detail. Whole days could be summed up thus: “Got up. Went to school. Played football when I got home. Went to bed.” Marvellous economy with words 😊

Fast forward 25 years to life on the inside - a Dutch winter on the third floor circa 1986. I was struggling with feeling captive – I had to live in a Dutch winter to realise how much of an outdoors person I was. In desperation I took to writing my life story to pass the time. And I think I did a reasonable job of writing about my life from birth till the time I left school.

Browsing through long forgotten corners as one does in this time of COVID I came across a copy of it. What struck me was how much detail it contained that I have completely forgotten. So here’s a tip – don’t leave writing about your life till too late. You DO forget things as time passes.

Two snippets:

DAMIEN LEAVES HOME (1966)

We moved back to Adelaide and went to live in a house that none of us liked very much. It’s only real asset was its proximity to the school Shaun and I would go to, and Celine’s college. The house was a small insignificant affair where we were to live for just a few months. Leaving the country had been a hard decision for my parents to take, and was made even harder by Damien’s departure for life in a monastery at the ripe old of age of sixteen. He would be living in Sydney, some 900 miles away. Now Damien and I had had little to do with each other over the years, save for times when I hassled him enough for him to lose his temper with me. And yet the strangest thing happened on the day he left for his new life far away. He departed from Adelaide airport and I don’t remember saying goodbye to him. However I do remember very clearly this overwhelming feeling of sadness coming over me as I gazed out at the plane he was sitting in before it drew away from the terminal. I withdrew from the crowd of people who’d come to say goodbye, climbed up on a small wall and stood looking at the plane and cried silently and secretly to myself. Maybe I had just picked up the obviously heavy emotional vibes that were floating around (my mother was distraught), but it’s almost as if I knew that day that there was an exceptional bond between us that I’d only just discovered, and that I’d miss him very much. It was a turning point in my relationship with my big brother; from that day on I felt closer to him than any other member of our family.

SCHOOLBOY REBELLION (1968)

CC image: Lawrence Jones

We would as a matter of course heap shit upon our parents for being too strict, or not letting us do what we wanted when and where we wanted. These parent slagging sessions were important for gaining respect within the group - it showed that you were a rebel. Teachers too of course were prime targets for this kind of shit slinging. Things came to a head at school one day when this thin pale looking character wearing a darker suit than normal joined our class in the middle of a Science lesson. He turned out to be a recently arrived English immigrant who was as it happened a little more advanced than the rest of us along the road to rebellion. He was right into pop music, played guitar and wrote his own songs and poetry, and was willing to speak his mind in class. He made a great impression on all of us. His style of rebellion was bolder, more direct, and came with intelligence. It wasn't long before we all clamoured to be his friend and were proud to be seen to be his friend. The school’s response to this new figurehead was to try and isolate him from potential disciples. Any group that was hanging around him in the playground was split up by the teacher on yard duty. In fact the teachers seemed to have isolated a potential core of troublemakers that counted about 10 kids with the English lad, Michael D, at our head. We were not allowed to mingle in the school ground in groups of more than two or three and at least my parents were warned to discourage any close friendship with this new disturbing influence. It was silly really. We were already on our teenage rampage before he came along. All he did was give it focus.

Michael and I became close friends. Basically it was a friendship forged through hours of listening to and talking about pop music. We spent hours on  sunny afternoons in darkened rooms listening to Cream, The Animals, The Rolling Stones, Vanilla Fudge et al and extolling the virtues of these our new idols. I remember telling Michael one day on the bus to school that I had bought my first ever record: Love Is All Around by The Troggs. He was suitably impressed. He had seen The Troggs perform in England - or so he said. It was always a point of discussion just how true were the many wonderful stories he used to tell. 

Culture and Racism

My previous post generated some interesting discussion elsewhere about being disconnected from culture and racism. My response:

In an interview with Leonard Cohen not long before he died the interviewer was trying to get Cohen to state which side of the fence he was on in relation to a number of issues but Cohen would not be drawn. He said that he had learned for people to outline their points of view and present them as an alternative and better option wasn’t very helpful. Better he said to learn what we have in common and enquire of the other how they’re feeling about things!

When I was a teacher at Marymount an invited Aboriginal speaker looked out the window of the school hall and told the kids, “See that tree out there? That tree and me are the same thing. There is  no difference between that tree and me. I am that tree.”  We all thought he was quaintly mad of course. But I have heard similar sentiments from and about Aboriginal people many times since over the years and I have learnt to accept that I can and never will understand the deep spiritual connection Aboriginal people have with land. Their own patch of land. Remove an Aboriginal person from that land and you remove that person’s reason for existence.

But we as non-Aboriginal people just have to accept that we cannot and never will understand this. Our culture and world view is just too different.

When I studied Aboriginal culture as part of my Masters years ago Stephen Harris, an Australian researcher into Aboriginal culture, said that if  you searched the world for 2 groups of people who were the most different from each other you would choose white and black Australians. He thought it was a cruel irony that two peoples so different from each other ended up having to share the same piece of land!

As for racism, I’ve come to believe that my opinions about racism as a privileged white person are largely irrelevant. Only the opinions of people on the receiving end of racism count.

All Lives Matter

The Black Lives Matter movement has spread with a vengeance to Australia. Given the appalling record of treatment of Aboriginal people by policing authorities here over several decades this is hardly surprising. Australians were quick to show their solidarity with black Americans and capitalise on the worldwide outcry over the murder of George Floyd and large Black Lives Matter (BLM) rallies were organised for every Australian capital. Admirable and understandable, but the timing is tragically wrong. Still dealing with the COVID-19 pandemic the Prime Minister and chief medical officer urged people not to take part. Large public gatherings of this kind are notorious for allowing viruses to spread, but people turned out in their thousands.

 In another time with no pandemic hovering over us I’d have been there too. But this was a time when something bigger is at stake. It’s not about me. It’s not about people of colour. It’s about the entire community. History provides examples of how such large public gatherings enabled pandemic viruses to launch a second wave (Spanish Flu 1918).

To their credit BLM organisers urged everyone to wear masks and practice social distancing. In QLD police actually handed out masks to those who needed them. And from all reports crowds in all states did for the most part practice social distancing. But it’s the 10% who didn’t who are the problem. They may have infected those around them and tracing those they have been in contact with could be a nightmare – even with the COVID-19 Tracing App.

The night before the demonstrations arch government conservative Matthias Cormann went on TV to say that he thought BLM protesters were being selfish. Normally when this man speaks I cringe and revile at his manner and opinions. On this occasion I found myself quietly, embarrassingly, thinking, ‘I agree with him’. BLM protesters put the legitimate concerns of a section of the community above the needs of the whole community. In 10-14 days’ time we’ll find out if we are to be punished for that selfishness. It may be the virus is so scarce in Australia that these mass demonstrations won’t make any difference to the number of cases. If so, that would be miraculous.    

In the meantime BLM organisers and the AMA are asking all who took part to self-isolate for 14 days. I wonder how many will. Right now I’m angry about it. I feel the BLM marches have jeopardised the health of the entire community and acted to ensure that the economic recovery required for all those who’ve lost their jobs will be put back several weeks – if not months. And more people could die unnecessarily. But I really hope I’m wrong. Check back with me 2 weeks from now ……

Living in the Time of COVID 19

COVID 19 they’re calling it – 19 for the year it first raised its ugly head. But this virus has all but destroyed 2020 – the first half of it at least. Or has it?

As the world practices self-isolation and social distancing there are stories of people in Wuhan, we’re it all began, saying that they enjoy being at home with friends and family and would prefer not to go back to the normal routine of work and busyness. They say the skies over China haven’t been this blue for years. An online colleague posted photographs of an unusually smog free Haifa - Israel's main port. A friend in Berlin is enjoying a comparatively pressure free life with no work commitments and is riding his bike through forests and doing yoga and feeling physically and spiritually more whole.

Me? I was watching something on the UK on television and was immediately conscious of the fact that I couldn't just go there if I wanted to. All my adult life I've had this strange definition of freedom. I think sometime in my early 20s I realised that all you needed was about $3000 in the bank and you could get to anywhere on the planet at a moment’s notice.  I have consequently always had that 3G in the bank! Now obviously I haven't spent my whole life travelling, but knowing that I could get to any point on the planet anytime was an integral aspect of how I felt about being alive. Now for the first time in my adult life that freedom has been taken away. As some wise person noted, many of us are for the first time feeling the kind of oppression that many endure every day of their life. Can’t leave town? Go interstate? First World problems. Situation normal for millions…..

I’ve decided to adopt the Alcoholics Anonymous mantra of ‘one day at a time’ for as long as this period of societal shutdown lasts. I do miss getting out of town, jumping on planes, seeing grandchildren and playing live music together, but there’s no point dwelling on what cannot be. It is indeed a time to reflect, write, clean the bookshelves, and live a slower life. Make it a daily quest to recognise something beautiful – easily done if you live near nature.  

On the macro level it's already a cliché that this pandemic will change the world forever, and it is highly likely that some things will change forever, and that will be fascinating to track as we re-emerge back into something like normal life. Will we shake hands less? Will less people fly? Will there be fewer airlines? Will the forced switch to online education realise some unexpected advantages that will be preserved in a post-Corona world? Will many more people work remotely? Will the standard work meeting go online forever? Will we as a species simply spend less time together socially out of fear of further infection?

Right now I feel fine. Like a good little frog adjusting to the gradual increase in temperature I have found a new daily routine that occasionally has me smiling as I realise that I’m quite enjoying myself. But I’m fortunate to live in a house with a garden; I have a car and can drive to any number of beautiful places and go for my 'government sanctioned daily walk'; for many years I have sought out interesting places for photo walks  where there are few people - social distancing in public has been part of my daily life for a long time. Walking on spacious beaches, expansive parks, riverside tracks and even empty industrial vistas are all within easy reach.

Myponga, Moonta, and Mumbai can all wait – they’ll all still be there when this is all over. I just hope I will be as well.  

WOMADELAIDE 2020 - A VIEW FROM THE SMALL STAGES (Days 3 and 4)

 Company Archibald Caramantran 

Day 3

I began my Womad day 3 later in the day with a reprise of Spanish medieval music from the masterful Artefactum. Such a pleasure to hear once more, and observe them having fun with each other as they attempted to translate their jokes into English. As a fellow reviewer from another publication said, “they just make medieval music so accessible.”

The Kids Zone was at its busiest this afternoon with an incredible array of activities – face painting, dancing, dress-up parades, craft activities, building huts – the place was packed with active children and content looking parents.

I was tempted to stop by a larger stage when I heard the female mariachi tones of Flor de Toloache from Mexico resonating from  Stage 2 but headed for a smaller stage to hear Tami Neilson from NZ. This may have been a rare programming logistics error. She was way too popular for the small Moreton Bay stage – it was the biggest crowd I’d ever seen there. She was just a speck in the distance but she sounded wonderful. She has a loud and soulful voice that belted out a mix of soul and country with ease. Commercial, but really catchy, slick and solid. As Simon Hackett, one of Womad’s founders said in a recent interview, “One of the joys of this event is … walking up to a random stage and being blown away by some artist you’ve never heard of.”

I was curious to see if the Woshop still just sold CDs of performing artists. It’s getting harder and harder to play CDs as CD players disappear from computers and car stereo systems. The vast majority of the music available was only in CD format. Just one artist had a digital version available. It kind of hurts to say this it but it’s time for Womad artists to sell their music in digital format.

KermesK a L’est

Day 4

Pakistan’s Ustad Saami called his 2019 album, God is Not a Terrorist. He is clearly on a mission to promote the music of his region as an instrument of piece. His performance with his 4 sons consisted of one 75 minute meditative piece. Based on the twin drones of harmonium and tanpura, it built ever so slowly to a fully vocalised musical conversation between him and his sons and we the audience. I’m sure many were expecting it to eventually reach the frenetic heights of another Pakistani singer, the legendary Nusrat Ali Fateh Khan but this music is much less theatrical. Though, like other forms of Pakistani devotional music (Qawwali, Sufi) much is expressed using the hands as they dance and weave with the vocals to convey extra meaning. This piece was dedicated to the lapsing of summer into autumn and with plenty of grey cloud in the sky it felt appropriate.

As daylight faded down by stage 3, a group of mad Belgians took the stage. Looking like punks and ratbags, KermesK a L’est filed on stage through a back curtain and launched into a strange and infectious brand of brass based Balkan music. With no one band member having a fixed on stage position they wandered around constantly – even their two drummers were forever on parade around the stage.  A great sound and a totally original presentation. The giant puppets from Company Archibald Caramantran enjoyed it too and enthralled the crowd with their giant dance steps.

France seems particularly blessed with a range of these bizarre and lovable festival acts. For several years now Womad has featured a quirky French act as part of the roaming program, and they add as much value to the whole spectacle as the music.

I spent 10 minutes or so in the Taste the World tent enjoying the laughs associated with cooking in public from Gelareh Pour and friends, before spending my last musical moments listening to some dreamy slow dance tunes from local act Oisima. They followed me as I slipped away through the Frome gate back into the real world.

It was a great decision to just focus on the small stages this year. It took the pressure off feeling like you had to see everything. I think there has been a welcome change in the program direction. Maybe it was because I only attended the small stage events but without counting up and comparing with recent years there did seem to be fewer big bands based around big percussion and the ubiquitous and overused concept of ‘fusion’. A majority of the acts were quieter and stayed closer to their ethnic roots, and in the process Womad reclaimed something of its original identity and purpose.

WOMADELAIDE 2020 – A VIEW FROM THE SMALL STAGES

Artefactum (Spain)

Day 1

Womadelaide’s small stages have always hosted the more niche like acts. They’re more intimate, quieter, and tend to feature more ethnically pure music of the kind that was much more prevalent in Womad's early days.

So I spent my first evening going from Ghana (Moreton Bay stage) to Reunion (stage 7) to Rumania (Frome Park Pavilion), and finally to medieval Spain (back at the Moreton Bay stage).

King Ayisoba and his band hail from Ghana. The band is a 6 piece and 5 of them play percussion – draw your own conclusions! The only non-percussive instrument, which King himself plays is the kologo, has just 2 strings and is played mostly as a percussive instrument as well so the primary effect is rhythmic.

King has a growling and gruff vocal style that at times feels quite intimidating but the rhythms are strong and the crowd is up dancing and there is mercifully no electronica interfering with the traditional rhythms.

Down the other end of the park on stage 7 Destyn Maloya from Reunion was offering a more varied repertoire of melody and rhythm.  Reunion is not far from Madagascar and Womadelaide has previously hosted the beautiful polyphonic melodies of Justin Vali, and some of their material had that similar feel. But like so many African groups their happy place is rhythm based and Destyn Maloya soon had the malleable crowd jumping like rabbits and joining in a Conga line.

Nearby in one of Womadelaide’s newer venues an Australian based group who play Romanian music and who curiously call themselves SuperRats gathered around their featured instrument, the cimbalom. The cimbalom is large dulcimer with 145 strings and sounds like a cross between a piano and a xylophone. Apparently the pronunciation of the words Super Rats sounds like ‘the irritated ones’ in the Romanian language. This music is relatively low brow in its original context – played in bars and cafes where people drink and do shady deals - but in the context of a Womadelaide performance there is nothing shady about this music. The pieces are tight, rhythmically complex and driven by a dominant double bass. Accordion and fiddle are great accompaniment for the cimbalom in these entertaining traditional dance tunes.

So then back in time to the Middle Ages. Artefactum (pictured above) play Spanish music from the 12^th -14^th centuries and it is exquisite. Led by the drone like sounds of one of the strangest instruments ever made, the hurdy-gurdy, this music is full of delicate melodies and intricate vocal harmonies. Music from Medieval times has such a beautiful melodious quality. It’s almost as if music was breaking free from the confines of a restricted past and celebrating a wondrous joy,

A perfect end to the day. It seems there may have been a drift away from the ubiquitous ‘global funk’ that has tended to dominate the Womadelaide program in the last few years, but it’s early days….

Iberi (Georgia)

Day 2

Day 2 dawned sunny and gentle. The Planet Talks venue has gratefully moved into a larger location – a tent called the Frome Park pavilion. The first session for the day focused on the Wreck of Tech and was insightful and depressing. All 3 speakers, Julia Powles, Peter Lewis, and Robert Elliott Smith, have written books or papers questioning the role and authority of the tech giants in our daily lives, and there was fairly solid agreement that they have not made our lives better. They reflected on the fact that rather than bring us together the new technologies have collapsed any notion of collective or commons where we might come together to solve problems. Google and Facebook’s business models serving personal echo chambers have actually driven us apart. I left the session close to tears.

L Subramaniam gets the tag ‘the Paganini of Indian classical music'. After some short information about the structure of the music they were about to play Subramaniam and his group, together with the help of some very audible bats (it was good to see they survived the summer heat) launched into what he called a ‘short’ raga – a beautiful slow building piece of musical meditation that was 30 minutes long!

Gelareh Pour is an Iranian now living in Australia. Her high-pitched dreamy vocals (it was hard not to think of Kate Bush) floated towards you as you approached the Zoo stage. Accompanied by traditional instruments (Iranian versions of fiddle and lute, plus more conventional drums and electric guitar) her songs had a plaintively beautiful tone and slowly pulsating beats that were quite alluring.

One of Luisa Sobral’s songs won Eurovision in 2017. In my view that does not nothing for your musical credibility but this Portuguese singer-composer is something special.  Her singing is classy and smooth as silk, and her original songs are full of passion and sophisticated melodies. Unlike many Womad performers from lands where English is not the first language, she chatted away confidently about her life and how she was not going to let the Corona virus stop her from achieving her lifelong goal of coming to Australia. The arrangements of her material matched the quality of her songwriting. She was accompanied on guitar by her ‘Portuguese musician’, and a trio of fine local musicians on cello, woodwind and brass. Just gorgeous music and as great original music so often is – very hard to categorise.

Iberi (see above) are from Georgia in the former Soviet Union, and appeared in monk-like costumes with daggers. Their music now apparently drifts around in space on board Voyager 2 as an example of the beauty of the human voice.  Their material is mostly acapella, and sounds quite monastic. Intricate harmonies and a stylised vocal style from old Georgian folk tunes may make this music an acquired taste for some. I was reminded of the deep resonant tones of the Sardinian Tenors many Womads back.

Every Womad festival has a Celtic group to lead the fiddle and pipe charge and this year the responsibility falls to Rura from Scotland. Their frantic and frenetic start drew the flock like Celtic lemmings to front of stage but I stuck to my guns and went to the next offering on the smaller stages – Catrin Finch and Seckou Keita down on stage 7.

It was only a matter of time before a kora (or chora) player hooked up with a traditional harpist, and it has happened in this wonderful partnership between Senegal and Wales. Kora music has  enchanted Womad audiences from the very early days and that has not changed. Seckou Keita is a griot, someone who has inherited his musical tradition through his family, and he plays with flare and joy. It’s a little harder to be physically engaged when you’re stuck behind a harp but Catrin Finch does a lot of smiling at Seckou’s antics and the wonderful sounds these 2 multiple stringed instruments make together. It’s a perfect harmonic blend with some entertaining rhythmic interplay between the two musical cultures they represent.  Again the bats, just waking up now after a day hanging around upside down, joined in and it seemed entirely appropriate.

Such is Womadelaide 😊                                     

Scraping Photos

Dog and Fisherman

I’m writing this because I received this curious email from a stranger:

“I am writing to inform you that your image "Dog and Fishermen" was used as part of the public COCO image dataset. I found it here: cocodataset.org/#explore?id=504697. COCO is a collection of 328,000 images scraped from Flickr without the knowledge or consent of the photographers such as yourself. This dataset was originally created by Microsoft and is commonly used to build algorithms and computer programs that can detect objects and people, to be used for surveillance cameras and other detection purposes. I thought it was important that you know your image was used in these efforts.

Now that you are aware of this, I was wondering if you could tell me a little more about the photo. Where and why did you take it? What was the context for it being taken? If there is any backstory, I’d love to hear it.

Additionally, I would love to know your opinions on your image being used in this regards, without your knowledge or consent.”

Further enquiries revealed that this person is working on a thesis which “looks at image datasets and the ways they are created, organized, and implemented. I am specifically looking at the COCO dataset which uses hundreds of thousands of images scraped from flickr without the knowledge or consent of the image owners, such as yourself. I'm interested in re-contextualizing these images in their original contexts and juxtaposing that with the labels and organizational aspects that the COCO researchers assigned to each image.’

CONTEXT/BACKSTORY

This photo was taken at dusk on my local beach in Adelaide, South Australia. It’s in April so getting cooler in the southern hemisphere. One of the two fishermen is completely covered, but it can’t be too cold because the other is wearing shorts.

Adelaide faces west so we routinely get magnificent sunsets. This photo is taken on an evening with pastel skies – an extra treat when atmospheric conditions are just right.

I walk along this stretch of beach several times a month, always with camera in hand. I don’t know how fruitful it is to do this kind of shore fishing – most people locally choose to fish from the nearby jetty - but in non-swimming seasons it is not an uncommon sight to see people from the shore.

I often take photographs of shore fishermen at this time of the day because they and their rods and lines often present intriguing silhouettes in the fading light.

The dog is a bonus here. As it says in the comments beneath the photo:

“What was funny when I took this photo was the fact that this dog decided to stop and look like he was with 2 guys fishing. He actually belonged to someone else and wandered off to them after I took the pic!”

The sea, as is often the case here In Adelaide, is dead calm. Adelaide is on a gulf so does not face open ocean and never gets what you’d call ‘surf’.

How do I feel about my photos being used like this?

As all my photos have the least restrictive Creative Commons license I accept that they can end up almost anywhere. Really the only condition is that however and wherever my photos are used there should be some visible attribution/acknowledgement of me as the creator of the image somewhere. There is no obligation on the part of the end user to notify the owner of the image, nor ask for permission to use it, though many people do so out of courtesy – something I always appreciate. I would receive at least one email per fortnight asking permission to use a photo of mine in a book, website, newsletter, etc

I guess it would be nice if the people behind the dataset at cocodataset.org/#explore?id=504697 did notify Flickr users that their photos were being used in this way, but ultimately I’m more intrigued than annoyed that one of my images has turned up on this site

Acoustic Tull's First Review

After going live 9 months ago Acoustic Tull finally have our first independent review – 4 stars from The Upside Review. Quite pleasing actually. I’d been thinking that if I was reviewing our show I’d give us 4 stars!

It’s been a wonderful musical ride thus far. There are many wonderful moments but I think for me it’s when I hear that flute fluttering at the beginning of The Witches Promise or that signature melodic motif in Thick as a Brick I just feel a smile inside in recognition of how good it sounds and feels. These wonderful flute sounds are courtesy of Kerryn Schofield – how lucky we were to find her!

You can read more about the group and how it came about over at our website. There are some videos there as well. There’s also an interview I did that talks more about who we are. There are a few photos on our Facebook site but if you search HERE you should find several photos of us performing.

We have about 30 songs in our repertoire now. Our next gig with our full repertoire will be at current ‘home’ – the Duke of Brunswick hotel on May 23rd.

We have just concluded two sell out shows at the AdelaideFringe – quite an achievement as many shows/venues are reporting lower attendance figures this year. Our Fringe show was much shorter (75 mins) and included some cabaret style elements to make it more Fringe suitable.

Jethro Tull have often included mythical characters in their songs and live performances and we decided to feature one of our own for our Fringe show. We had a friend dressed as an old homeless guy wander through the crowd as we played Aqualung and sit himself down on a bench in front of the stage and read the Thick as a Brick album cover (newspaper) as we played our version of this classic..

The idea was for this old Aqualung character to be totally anonymous and unacknowledged, as homeless people often are, and so we completely ignored him and played on as if he wasn’t there. It seemed this little theatrical cameo was a successful complement to our show but it did raise interesting questions about why we did it.

The questions that were asked with brief answers:

W here did this idea come from?

Tull has a history of using mythical characters in song, on stage and in videos. Reference to the vulnerable and disenfranchised is a recurring theme in Ian Anderson's writing. So the old man character was to reflect what Tull have done for years.

·         Is it merely for visual accompaniment to the song? NO

·         Is it meant to confront the audience with their own prejudices and stereotype notions of the homeless and destitute? YES

·         Is is designed to elicit emotions of sympathy - YES

·         Do you want the audience to be chuckling and sniggering, or squirming in their seats with discomfort?- NEITHER; JUST WONDERING WHY

·         How many of the audience I wonder would have gone away with a different (sympathetic) attitude to the homeless? MOST HOPEFULLY

·         Would the song be better served by a shocking slide show that portrays the injustice of the poor and abandoned? NO. THAT WAS NOT TULL’S WAY. TOO DIDACTIC

·         Was this just playing a practical joke at the expense of the disenfranchised? DEFINITELY NO

Greg Champion Review

Perhaps Greg Champion’s biggest claim to fame is being part of an ABC radio show that has been running for 40 years - the Coodabeen Champions. Author of one of many contenders for what couldabeen the national anthem – I Made A 100 In The Backyard At Mum’s – he’s a very funny man. Raised on the Hectorville tablelands (que?), he left Adelaide sometime in the distant past to seek fame and fortune with Adelaide band The Fabulaires, but somehow stumbled into the growing new field of musical sport comedy and has been there ever since. Or actually, he might have invented it!

40 years of live performance on radio and stage has yielded a performer very much in command of his quirky genre. His forte is writing satirical lyrics to well-known tunes – whether it be poking fun at Port Adelaide fans (something he does quite a lot of!), or the clichés coaches use in talks to their players. Another odd but considerable talent is the ability to play with the sounds of language in song – tongue-twisting Australian place names for example, or stringing together French words and phrases stolen by English.

Though he’s been living in Victoria for decades he says he still calls South Australia home and of course he has a song about it! Lots of wonderful local content that wouldabeen useless performing in any other state. He draws material from some of the more whacky listeners to Coodabeen Champions over the years that sometimes have better memories of songs he has done in the past than he does, and have also provided snippets of wisdom that occasionally made sense, or even if they didn’t were funny anyway.

This was a delightful show. Despite what he said, there were several people in the audience under 85 and we all laughed a lot. I don’t know why there weren’t more people there – there shouldabeen. Maybe they’re too old to get out? Or dead? Perhaps the audience for someone who makes jokes about football is too small? No matter – their loss.

And besides, it’s not just about football. The finale featuring several alternative versions of the National Anthem didn’t mention football once and was still hilarious. No couldabeen about it, he’s a comic champion.

(This review also published on The Clothesline)

Guts and Vision?

In regard to the current Australian political climate a friend asked, "

So who are these leaders of guts and vision? I'm failing in my attempts to spot any within the political class after that bloody dual citizenship stunt knocked out some of our brightest and best. Some of the fire bosses are shaping up well, but. Genuinely interested in your view, Michael.

My response:

Let’s cut to the chase – I don’t know. I could chuck a few names into the ring. I like Tanya Plibersek. Preferably we’d be led by women. But there are far bigger issues than which individuals may have guts or vision. I was intrigued (and saddened) to read the commentary of recently retired public servant, Martin Parkinson on current political life. In a nutshell he believes that our governments are now populated by people who have little or no experience of the affairs connected to their portfolios. There are too many career politicians who have scant understanding of the complexity of issues relating to health, environment, education, or any other portfolio. And this is he says is happening at the same time that the public service is being sidelined. Once he argues, governments would rely on the public service to do the research around policy issues and advise government accordingly. He says politicians now tell the public service to do as their told and implement whatever policy they send along.

He adds that the wheeling and dealing of current political life means that any MP that makes it into cabinet is unable to actually do anything substantial because they are too encumbered by the deals they have made to get them to where they are.  Everybody is in everyone else’s pockets. He suggests the whole system is broken and needs rebooting with an entirely new political class that come into parliament with a view that they are there to collaboratively govern and improve the quality of life for their constituents. He believes this was a reality not so long ago but that this shared overarching bipartisan principle has been replaced with blatant tribalism.

About a year ago a nationwide poll asked thousands of Australians if they believed what politicians said when they spoke in the media and a staggering 90% of Australians responded no. So, 90% of our population acquiesce in the fact that we are run by people who lie and deceive and then insouciantly go along at election times and vote for these very same liars. Que??? It makes no sense.

Our democratic system is broken.

Add to this the fact that both major parties (the root cause of most of these problems) have lost any deep connection with their traditional voters. This is particularly so of the Labor party. Their whole raison d’etre of existence – the working class, class struggle, unions – has all but disappeared. The working classes have merged into the ever-expanding middle class and have become part of the so-called ‘aspirational voter’ bloc. They’re not interested in class struggle anymore. And the Liberal party is no longer a liberal party but a deeply conservative entity that has shifted a long way to the right.  The result of all this? Vast numbers of the Australian public no longer feel that either of the major parties represent their views.

When I lived in Holland many years ago I was puzzled by the proliferation of minor parties that made up the government. I see now that that is a better system – such coalitions represent more points of view, everything must be achieved through debate and compromise, and the cult of the individual is much reduced. (They don’t vote for Morrison, or Shorten, or Hanson. They vote for parties that represent their views.)

So perhaps searching for leaders with guts or vision is the wrong way of approaching our current malaise. Politics has to return to something that will appeal to and attract those who have good ideas, want to work in harmony with all elected representatives, and have no interest in personal power. Sadly I can’t see it happening anytime soon, but that is the subject of another post – how does one retain a spark of optimism among this dysfunction and the relentless 24/7 bombardment of the population with fake and bad news 

Myall Creek

Myall Creek Memorial

I started to tear up from about 20 kilometres out. I started looking at the landscape as it may have been in 1838; tried to imagine how it might have looked then. I tried to imagine Aboriginal people wandering the land as it was and was just overcome with the realisation that it was THEIR land. In a way I had never really grasped before. And it has been taken from them. So I was already filled with a deep sadness before I arrived at the Myall Creek memorial.

Happily (for me) there was no one else there. Just a dusty carpark with a sign pointing down a winding track. I reached the monument and just let it all wash over me …..

Off and on over the years I had heard tales of Aboriginal massacres. Like many Australians I imagine I just somehow pushed the information aside with thoughts like ‘it was a long time ago’ or ‘it wouldn’t  have been that many people’ or ‘it was just the same as what happened in many places where the New World met ancient cultures’. An inevitable consequence of progress or something. It didn’t really have much impact on me.

But I have now read Henry Reynolds’ work. (The Other Side of the Frontier, This Whispering in Our Hearts). Reynolds lays bare a tale that has been ignored for more than 200 years. And the most recent research reveals that at least 6,000 and up to possibly 70,000 Aboriginal people were killed during the first decades of white settlement. We will never arrive at a finalaccurate figure; suffice to say it was in the thousands.

What sets Myall Creek apart is not the fact that a group of Aboriginal people were killed there in cold blood. That, it turns out, routinely happened all over the land – but in this case witnesses came forward and at least some of the perpetrators were tried, convicted, and hanged. So while the simple monument at Myall Creek was created to honour the memory of the 28 people who were killed there, in the shameful absence of memorials for the other tens of thousands who suffered a similar fate, it also stands as a de facto monument for all of them, and is a stark reminder of the fact that white Australia has yet to fully reconcile its past.

The fact that white Australia has yet to confront and accept this part of our past is sickly ironic in the light of our obsession with the “Lest We Forget’ mantra for soldiers who fell in wars.

As far back as I can remember I heard about ‘the Aboriginal problem.’ As I grew older and lived longer I came to understand the complexity and depth of this ‘problem.’ I don’t know the answer but I still see evidence of an ongoing, persistent trauma that has reverberated down through the generations. As Stan Grant says in his recent documentary, TheAustralian Dream, it’s hard not to inherit the DNA of trauma, and as long as that trauma persists there will be cultural breakdown.

And I have a longing to quieten the whispering in our hearts that Henry Reynolds speaks of. To once and for all reconcile our past with our present, and publicly acknowledge what we did to indigenous Australians. Perhaps this kind of meaningful reconciliation just might act as a circuit breaker and lead to Aboriginal Australians once again feeling like they belong in their own land. Feel as if they are respected. Valued.

Right now I suspect many of them don’t feel any of these things.

Australians need to talk about this stuff. We need to know the truth of our past. I taught Australian history in schools in the 80s and found no reference to the events that Reynolds writes about. These materials – letters, newspaper articles, public notices, church correspondence, reports to the British government, all documenting decades of atrocities, have lain hidden and ignored for two centuries.

Gradually I experienced the central truth of Aboriginal religion: that it is not a thing by itself but an inseparable part of a whole that encompasses every aspect of daily life, every individual, and every time – past, present, and future. It is nothing less than the theme of existence, and as such constitutes one of the most sophisticated and unique religious and philosophical systems known to man. (Richard Gould, American archaeologist, quoted in Deep Time Dreaming.)