Showing posts with label past. Show all posts
Showing posts with label past. Show all posts

Wednesday, June 17, 2020

Bits of Life


I’ve always written. From the age of 7 I kept a daily diary. Admittedly my first entries at that age were fairly scant on detail. Whole days could be summed up thus: “Got up. Went to school. Played football when I got home. Went to bed.” Marvellous economy with words 😊
Fast forward 25 years to life on the inside - a Dutch winter on the third floor circa 1986. I was struggling with feeling captive – I had to live in a Dutch winter to realise how much of an outdoors person I was. In desperation I took to writing my life story to pass the time. And I think I did a reasonable job of writing about my life from birth till the time I left school.
Browsing through long forgotten corners as one does in this time of COVID I came across a copy of it. What struck me was how much detail it contained that I have completely forgotten. So here’s a tip – don’t leave writing about your life till too late. You DO forget things as time passes.

Two snippets:

DAMIEN LEAVES HOME (1966)


We moved back to Adelaide and went to live in a house that none of us liked very much. It’s only real asset was its proximity to the school Shaun and I would go to, and Celine’s college. The house was a small insignificant affair where we were to live for just a few months. Leaving the country had been a hard decision for my parents to take, and was made even harder by Damien’s departure for life in a monastery at the ripe old of age of sixteen. He would be living in Sydney, some 900 miles away. Now Damien and I had had little to do with each other over the years, save for times when I hassled him enough for him to lose his temper with me. And yet the strangest thing happened on the day he left for his new life far away. He departed from Adelaide airport and I don’t remember saying goodbye to him. However I do remember very clearly this overwhelming feeling of sadness coming over me as I gazed out at the plane he was sitting in before it drew away from the terminal. I withdrew from the crowd of people who’d come to say goodbye, climbed up on a small wall and stood looking at the plane and cried silently and secretly to myself. Maybe I had just picked up the obviously heavy emotional vibes that were floating around (my mother was distraught), but it’s almost as if I knew that day that there was an exceptional bond between us that I’d only just discovered, and that I’d miss him very much. It was a turning point in my relationship with my big brother; from that day on I felt closer to him than any other member of our family.

SCHOOLBOY REBELLION (1968)

CC image: Lawrence Jones
We would as a matter of course heap shit upon our parents for being too strict, or not letting us do what we wanted when and where we wanted. These parent slagging sessions were important for gaining respect within the group - it showed that you were a rebel. Teachers too of course were prime targets for this kind of shit slinging. Things came to a head at school one day when this thin pale looking character wearing a darker suit than normal joined our class in the middle of a Science lesson. He turned out to be a recently arrived English immigrant who was as it happened a little more advanced than the rest of us along the road to rebellion. He was right into pop music, played guitar and wrote his own songs and poetry, and was willing to speak his mind in class. He made a great impression on all of us. His style of rebellion was bolder, more direct, and came with intelligence. It wasn't long before we all clamoured to be his friend and were proud to be seen to be his friend. The school’s response to this new figurehead was to try and isolate him from potential disciples. Any group that was hanging around him in the playground was split up by the teacher on yard duty. In fact the teachers seemed to have isolated a potential core of troublemakers that counted about 10 kids with the English lad, Michael D, at our head. We were not allowed to mingle in the school ground in groups of more than two or three and at least my parents were warned to discourage any close friendship with this new disturbing influence. It was silly really. We were already on our teenage rampage before he came along. All he did was give it focus.

Michael and I became close friends. Basically it was a friendship forged through hours of listening to and talking about pop music. We spent hours on  sunny afternoons in darkened rooms listening to Cream, The Animals, The Rolling Stones, Vanilla Fudge et al and extolling the virtues of these our new idols. I remember telling Michael one day on the bus to school that I had bought my first ever record: Love Is All Around by The Troggs. He was suitably impressed. He had seen The Troggs perform in England - or so he said. It was always a point of discussion just how true were the many wonderful stories he used to tell. 




Monday, September 30, 2019

Myall Creek

Myall Creek Memorial

I started to tear up from about 20 kilometres out. I started looking at the landscape as it may have been in 1838; tried to imagine how it might have looked then. I tried to imagine Aboriginal people wandering the land as it was and was just overcome with the realisation that it was THEIR land. In a way I had never really grasped before. And it has been taken from them. So I was already filled with a deep sadness before I arrived at the Myall Creek memorial.
Happily (for me) there was no one else there. Just a dusty carpark with a sign pointing down a winding track. I reached the monument and just let it all wash over me …..
Off and on over the years I had heard tales of Aboriginal massacres. Like many Australians I imagine I just somehow pushed the information aside with thoughts like ‘it was a long time ago’ or ‘it wouldn’t  have been that many people’ or ‘it was just the same as what happened in many places where the New World met ancient cultures’. An inevitable consequence of progress or something. It didn’t really have much impact on me.
But I have now read Henry Reynolds’ work. (The Other Side of the Frontier, This Whispering in Our Hearts). Reynolds lays bare a tale that has been ignored for more than 200 years. And the most recent research reveals that at least 6,000 and up to possibly 70,000 Aboriginal people were killed during the first decades of white settlement. We will never arrive at a finalaccurate figure; suffice to say it was in the thousands.

What sets Myall Creek apart is not the fact that a group of Aboriginal people were killed there in cold blood. That, it turns out, routinely happened all over the land – but in this case witnesses came forward and at least some of the perpetrators were tried, convicted, and hanged. So while the simple monument at Myall Creek was created to honour the memory of the 28 people who were killed there, in the shameful absence of memorials for the other tens of thousands who suffered a similar fate, it also stands as a de facto monument for all of them, and is a stark reminder of the fact that white Australia has yet to fully reconcile its past.


The fact that white Australia has yet to confront and accept this part of our past is sickly ironic in the light of our obsession with the “Lest We Forget’ mantra for soldiers who fell in wars.
As far back as I can remember I heard about ‘the Aboriginal problem.’ As I grew older and lived longer I came to understand the complexity and depth of this ‘problem.’ I don’t know the answer but I still see evidence of an ongoing, persistent trauma that has reverberated down through the generations. As Stan Grant says in his recent documentary, TheAustralian Dream, it’s hard not to inherit the DNA of trauma, and as long as that trauma persists there will be cultural breakdown.
And I have a longing to quieten the whispering in our hearts that Henry Reynolds speaks of. To once and for all reconcile our past with our present, and publicly acknowledge what we did to indigenous Australians. Perhaps this kind of meaningful reconciliation just might act as a circuit breaker and lead to Aboriginal Australians once again feeling like they belong in their own land. Feel as if they are respected. Valued.
Right now I suspect many of them don’t feel any of these things.
Australians need to talk about this stuff. We need to know the truth of our past. I taught Australian history in schools in the 80s and found no reference to the events that Reynolds writes about. These materials – letters, newspaper articles, public notices, church correspondence, reports to the British government, all documenting decades of atrocities, have lain hidden and ignored for two centuries.

Gradually I experienced the central truth of Aboriginal religion: that it is not a thing by itself but an inseparable part of a whole that encompasses every aspect of daily life, every individual, and every time – past, present, and future. It is nothing less than the theme of existence, and as such constitutes one of the most sophisticated and unique religious and philosophical systems known to man. (Richard Gould, American archaeologist, quoted in Deep Time Dreaming.)



Legacy?

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